Since the publication of the first edition of this essay online by California Latin Mass in 2013, and subsequent postings by other blogs such as the Traditional Latin Mass Society of San Francisco, Canons Regular of the New Jerusalem, and most recently Rorate-Caeli, readers have expressed to me not only their appreciation for what they’ve learned, but also to point out unintended typos and errors in the text and in the order of postures in the tables. I have corrected those typos and errors in this revised edition.
I have also added a new section discussing the posture at Orate Fratres, which I believe deserves more than just a passing mention and a footnote. The impetus for this was the change in the mandated posture at Orate Fratres in the Novus Ordo.
Up until 2010, the common posture for all Roman rite Catholics, whether assisting in the Novus Ordo or in the Traditional Latin Mass, was to remain seated while the priest says Orate, fratres, recite the response while seated, and then only rise afterwards. The English text of the General Instruction of the Roman Missal (Novus Ordo, of course), revised and approved for U.S. and Canadian dioceses in 2012, now instructs the faithful assisting in the Novus Ordo to rise for this prayer and recite the response standing. The word fratres could now also be properly rendered as “Brothers and sisters” in lieu of “brethren.” I would advise anyone inclined to think that this is just more evidence of the propensity in the Novus Ordo to innovate unnecessarily and that it has nothing to do with the Traditional Latin Mass to withhold your judgment and read section VI first. There is more to this than you think.
On this final Sunday of the liturgical year, the Church turns her mind and heart to the contemplation of the end of the world. Here she accepts the teaching of Jesus that the world as we know it is passing away, that here we have no lasting city, but seek a home that is yet to come. She confesses her faith in the Last One, Who is the Lord of the Last Things, Who will come again to our earth.
At His Second Coming, our traditional Gospel today teaches us, the Lord will come openly and in glory, with the sign of His Cross in the sky for all to behold. He will come again not in the weakness and poverty of His Sacred Nativity in the manger of Bethlehem, but in the regal victory of His Resurrection and Ascension. He will come not to save us – He has done that already – but to judge us, consummating His beautiful work of salvation. In His First Coming, He came to sow; at the end of time, He comes to gather.
We have a tendency to fear the Second Coming of Jesus. For one, we know our sinfulness and how unworthy in ourselves we are of His Mercy. For another, we are attached to the pleasures of this life and wish not to lose them. The conquering of these fears is the blessed work of Jesus’s coming into our hearts by grace, which applies to us the salvation He won for us in His First Coming, so that we can be eager for His Second Coming.
We’ve recently updated the schedule of Traditional Latin Masses in The Metropolitan Ecclesiastical Province of San Francisco, which can be viewed or downloaded on this link. We strive to provide as much updates as we can, so if you know of a place not listed here, please email us (firstname.lastname@example.org) with the information. Thank you!